New PDF release: Women’s Lives and Livelihoods in Post-Soviet Uzbekistan:

By Zulfiya Tursunova

Women in Uzbekistan were categorised as sufferers of patriarchy and submissive, unvoiced our bodies who lack business enterprise and decision-making energy. also they are frequently symbolized as preservers of rituals and tradition and likewise the sufferers of socio-economic modifications. through the years of land tenure alterations from collectivization to de-collectivization, global struggle II and the five-year plan financial system, girls performed an essential function in pursuing a various diversity of livelihood possibilities to maintain their households and groups. yet what sort of livelihood actions do girls pursue in rural parts in Uzbekistan? What do they consider themselves? Do they workout employer? What are their values, wishes, goals, and inspirations within the post-Soviet interval in Uzbekistan?
Women’s Lives and Livelihoods in Post-Soviet Uzbekistan presents women’s voices and their reports of engaging in livelihood actions such as farming, buying and selling, baking, stitching, construction greenhouses, and developing furnishings workshops. In a massive contribution to the examine of post-Soviet modifications, Zulfiya Tursunova demonstrates how ladies workout multi-dimensional empowerment by way of becoming a member of social and monetary saving networks comparable to gap and chernaya kassa. those networks signify a collective stream and motion opposed to monetary dependency of girls on males and the kingdom micro-loan financial institution approach. The networks that don't require exterior donor interventions were capable of empower girls for social justice, wisdom, redistribution of assets, and clash answer in ways in which are very important to neighborhood improvement.
Tursunova presents money owed of such ceremonies as
mavlud, ihson, Bibi Seshanba, and Mushkul Kushod. those ceremonies exhibit the methods the clash solution practices of ladies are woven into their daily life, and serve as autonomously from the hierarchical elite-driven Women’s Committees and country court docket structures confirmed within the Soviet instances. Many neighborhood healers and otins (religious lecturers) use their discursive wisdom, in accordance with Islam, Sufism, shamanism, and animism to problem and rework women’s subordination, abuse, and different practices that impinge on women’s wishes and rights. those girl non secular leaders, via diversified ceremonial practices, create area for elevating the serious cognizance of girls and rework the social order for preserving peace within the communities.

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Women’s Lives and Livelihoods in Post-Soviet Uzbekistan: Ceremonies of Empowerment and Peacebuilding by Zulfiya Tursunova


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